I Was Injecting Heroin in the Bogs While Working at One of the UK’s Biggest Papers

I loved to get high. It was a treat that went alongside the other things I loved in life. But eventually it became the only thing I loved. I loved it more than my job, my health, my friends and my family. And then I didn’t love it, but I needed it. I needed it to get out of bed, to get into bed, to have a conversation, to conduct my increasingly sorry excuse for a life. Then I hated it but I still couldn’t stop. And I ended up wasting years trying to stop this thing that I hated.

Everything felt better and easier on heroin. I felt OK with myself, OK with other people and OK with life. It felt like my life was getting better. I got a good job as a journalist working at the UK’s biggest financial newspaper. I wore a shirt, sometimes even a tie. I got front page stories.

But that false opiate security eroded all of my boundaries. Only at home… only after work… only after midday… never before 9AM… never before work… no needles… all of that went out the window. Soon I was using from the moment I opened my eyes in the morning to the final nod of the night. And then it stopped working. I was left with all the problems I’d been fleeing in the first place, many magnitudes greater, as well as a heroin addiction.

I would wake up at 5.45AM. I’m not much into agriculture, but I’d listen to Farming Today on Radio 4 while smoking or shooting up a few bags of gear. Then I’d feel normal enough to eat some Rice Krispies, listen to Today and check up on overnight Asian markets news, which helped me feel even more normal.

I”d be at my desk for 7AM, when the UK financial reports drop, and bash out a few stories on the likes of BT and Poundland. Another frenzy of writing at 8AM when the markets opened. I’d make use of the lull around 9AM to get my head straight with another hit in the disabled toilet in the basement before the GDP and other economic numbers started coming in. Ideally, that would see me through until lunch, when I would get my daily methadone at the chemist, glancing round furtively before entering, lest any colleagues see me drink a bottle of green stuff.

One unlikely side effect of my drug use was that I spent a lot longer at the office than I needed to. My life was getting narrower, sparser and more isolated. By sitting at my desk trawling through bond market analysis late into the evening, I could pretend to myself my life was rich and meaningful.

My drug use meant my stress levels fluctuated differently to those of my colleagues. I was insulated from the stress of the job by the heroin, but I was exposed to other stresses unfamiliar to my colleagues. Unreliable dealers could ensure that, even on a quiet day at work, I was rigid with anxiety, sweating into my chair. Sometimes I had to fabricate a meeting to get out of the office for a while to score.

Maintaining my habit was my absolute priority. I earned about £2,000 a month. I spent about £600 on rent and the rest on gear. I wasn’t just using heroin – but, after payday, crack too. Most of the time I just shoplifted food, really. Strictly speaking, I could afford to buy it, but I chose not to because the more I saved on food, the more I could spend on drugs.

Unsurprisingly, my finances were fucked. That was particularly embarrassing as a financial journalist. I was writing about Tesco’s shares, then stealing from them after work. As I looked sicker I got caught more often. I was banned from the supermarkets in walking distance from my flat. I was dashing through the tube barriers ignoring angry yells on my way to the office.

Some days I sat at my desk writing about billion-dollar market moves, anxiously peering round the newsroom, wondering who would be the least embarrassing person to ask for a tenner.

When the payday loan scandal was in full swing, I spent the day writing about their nefarious practices. A colleague turned to me and said, “Don’t ever borrow from these bastards, Joel.” I was just wishing she would hurry up and leave so I could call QuickQuid on the office phone to check when my payment was due.

Inevitably, my punctuality and reliability at work eventually suffered. My colleagues were supportive and patient. They were aware of a problem, but not of its nature. I wanted to tell them the truth. I was so tired of lying and I felt like I owed them some honesty in light of their kindness. Several times I nearly did, but shame held me back. I had multiple meetings with occupational health. They suggested nutrition and lifestyle changes. HR gave me chances to pull myself together. I sincerely and desperately tried to take them. But as I tried to stop using I began to see how trapped I’d become.

Addiction hijacks the primitive part of the brain that handles survival instincts. The addicted brain sees the drug not as something pleasant or desirable, but as an absolute necessity for survival. Everything else pales into insignificance. As my addiction progressed, my warmth and empathy disappeared.

I spent much of my time alone in toilets. My flat was a 15-minute walk from my office, but sometimes I would sit in the disabled toilet in the basement all night. When my alarm went off for work in the morning I was already there. I went to Cambridge one weekend to see some old friends. I spent half the time in the multi-storey car park toilet with some street junkies I scored off. My travel was reduced to a toilet tour of England.

Even when I could see they were killing me, I still clung to drugs like my life depended on it. I overdosed, fell down a staircase and fractured my skull. The doctor said using crack would be dangerous, but I legged it out the hospital for a snowball. I felt like the thing that was killing me was crucial to my survival. If that’s not a hijacked brain I don’t know what is.

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Joel, post treatment, in Thailand.

What really shocked me was how hard it is to quit. I always thought it would be as easy as just making a decision to get clean. But I made that decision so many times. I tried cold turkey. Friends and family put me up to give me a change of environment. I tried replacement programmes like methadone and Subutex. I tried stealing stacks of self-help books. My family helped fund rehab but I relapsed before I’d even left. Every relapse I sunk a bit lower and got a little more hopeless. I began to think I might never beat it.

But after years of increasingly desperate attempts to stop, I’m finally clean. Fifteen months and counting.

Everything I lost I’ve got back and then some. What makes it all the more valuable is gratitude. I don’t take anything for granted. Waking up feeling normal is a fabulous thing after years of waking up sick. I’m working in a rehab now, helping other people. That feels so good after years of doing the opposite. I just saw my parents and brother for the first time in over a year. It is wonderful to be mending those relationships after everything I’ve put them through. I’ve built new friendships and rebuilt old ones.

I still go chasing after a buzz sometimes, but now I get it from different places, like running 20km through a forest.

This isn’t supposed to be an inventory of pain and shame. What I’m trying to convey here is a sense of how quickly some neglected mental health struggles can escalate into a full-on drug addiction.

After trying for so long to fix myself with substances, I finally saw that I wasn’t even broken. I just needed some help, that for some reason I’d been too afraid to ask for. I used to have a vague idea of what a heroin addict was, and it definitely wasn’t me. I thought I had enough sense and good intentions to immunise myself against addiction. But through my experience as an addict and working in a rehab, I’ve seen that addiction can strike anyone, anywhere.

Read Joel’s blog at recovereads.com

@JoelLewin

Lesbian Culture Has Had a Major Update

I don’t know what lesbian culture looked like in the 2000s because I was busy cosplaying a heterosexual, but if you’d asked me to draw it, I might have done a woman with short hair, dungarees and Birkenstocks (I know, but bear with me). As the years went on, maybe I would have quoted The Real L Word or shown you a photo of Ellen and Portia De Rossi, or flung you a copy of something by Sarah Waters. There was obviously more – so much more – but you had to look for it, or at least I did. It didn’t feel as though there were so many cultural hallmarks to cling onto. Lesbian culture wasn’t exactly mainstream.

Lesbian culture today, though, is something else entirely. Or, more specifically, lesbian culture in the past year or so has updated and expanded into something tangible, rather than only existing in niche factions. Lesbian culture today is Villanelle threatening Eve with a knife in her own home. It’s the glove from Carol. It’s the entire cast of Ocean’s 8 and their outfits. It’s Rachel Weisz’s spit. It’s Cara Delevingne’s exes. It’s Janelle Monae’s videos. It’s Chloë Sevigny brandishing an axe and walking slowly down the stairs in Lizzie. It’s cheekbones and vests and monochrome and slicked back hair. It’s Blake Lively’s suits. It’s inviting your exes over for vegan food. It’s comparing Venus placements before you meet. It’s reenacting Duck Butter. It is obviously Cate Blanchett.

It can be neatly summed up via the “reimagined Coachella” tweet below from Jill Gutowitz, which was doing the rounds last week, and which includes references that might look random to Steve down the road, but have an invisible lesbian thread tying the whole thing together, just like Hideko was tied up in The Handmaiden.

First, just in case you are for some reason not a lesbian, I’m going to explain a few of these references:

Rachel Weisz’s spit

Disobedience (2018) is a depressing, grey film that somehow makes north London look even more drab than it already is. There are, however, lesbians in it, one of whom is Rachel McAdams (Regina George coming back as a repressed London lez is a brilliant and astonishing occurrence that nobody talks about enough), and the other is Rachel Weisz. Not much happens, apart from this one sex scene, in which Rachel spits into the other Rachel’s mouth and immediately becomes iconic.

Bent-Neck Lady

If gay culture at large can have The Babadook, then we can have Bent-Neck Lady. Also, she’s fit.

Sandra Oh sobbing

Because Sandra Oh played Eve in the BBC Drama Killing Eve, and I would sob too if I was being stalked by that murderous sociopath Villanelle, just not for the reasons you think.

Blake Lively’s suits

Ally in ‘A Star Is Born’

I can’t explain why Ally in A Star Is Born is lesbian culture. She just is. Maybe it’s because she wears brown biker boots and bootcut jeans and she’s played by Lady Gaga, who we know is not straight. Or maybe because the film is camp as fuck, and as I will get into, lesbian culture and camp aren’t the same, but they are definitely best mates.

*

In an exceptional piece for The Outline, published last spring, Mikaella Clements writes about lesbian culture and the ways in which it overlaps and diverges from that of gay men. She calls it “Dyke camp” and points to it as a burgeoning aesthetic movement in music, film and fashion. “Dyke camp overlaps with camp in some areas, certainly,” she writes. “But in others it is completely different; it has its own electric vision. If camp is the love of the unnatural, dyke camp is the love of the ultra-natural, of nature built up and reclaimed, of clothes that could be extensions of the body, of desire made obsessive, of lesbian gestures or mannerisms maximised by a thousand.”

Clements goes on to explain that what makes “dyke camp” separate from straightforward lesbian eroticism – like, say, Madonna, Britney and Christina snogging on the VMA stage in 2003 – is that it is entirely devoid of the male gaze. “Dyke camp is explicitly dominated by women who know just how to touch and want other women,” she points out. “If straight women put on public displays of lesbianism for male attention, dyke camp takes private lesbian contact and makes it public – for other women. Dyke camp is less about having a hot body, and more about knowing how to use it.”

That piece from Clements arrived in May last year, just as Janelle Monae had dropped Dirty Computer, two months after Hayley Kiyoko released her debut album and a handful of months after St Vincent’s Masseduction. In the time since, we’ve seen the release of Killing Eve, Lizzie, The Favourite, Disobedience, The Miseducation of Cameron Post and Rafiki. What all these things have in common is that they centre queer experiences for the female gaze specifically. Rachel Weisz marching towards Olivia Colman in an 18th century trouser suit and choking her against the bedpost in The Favourite, for example, is a such a queer movement that, in the space of three seconds, it became an iconic moment for lesbian culture.

What I mean to say is that the sheer amount of high-tier lesbian action and storylines that have graced our screens, timelines and headphones over the past year has watered the gardens of a culture that needed it – just like all cultures do. Sure, lesbian iconography has existed long into the past (if you haven’t seen the 1981 film Liquid Sky, or trawled through the archives of cult lez mag On Our Backs then stop what you’re doing immediately and do that), and it will exist long into the future. But arguably, until now, it has never been so mainstream, so accessible, so delivered with a wink and a nudge, rather than presented as niche, underground or almost shameful.

If Chloë Sevigny and Kristen Stewart – two of the most well-known actresses of the 21st century – can have lesbian sex in a literal horse barn in a film that is projected onto cinema screens across the entire world, I’d say that things are looking up. Here’s to 2019.

@daisythejones / @m.parszeniew)

Images: Blake Lively, via; Janelle Monae, via; Jodie Comer, via; Sandra Oh, via; Rachel Weisz, via; Chloë Sevigny, via.

I Did a Load of Cocaine Completely Sober, for Science

 Alcohol and cocaine is a combination as old as cocaine – so, in the grand scheme of things, not all that old. But for a certain section of Friday night fundamentalists, calling in a bag after a couple of pints has become tradition, beer and gear an alliance now as familiar as vodka and Coke, snakebite and sick or drinking ten ciders during a football derby and punching a police horse in the face.

This, for obvious reasons, is not a good thing. For a start, when you mix alcohol and cocaine, a new substance – cocaethylene – is formed in the blood, which may be more cardio-toxic than cocaine alone. And with cocaine purity rising – along with cocaine-related deaths – you’re already in a fairly dodgy position to start out with. Plus, getting into the habit of buying a gram every time you’re at the pub is as harsh on your wallet as it is on your heart – and snorting coke makes you stay up longer, which inevitably means more booze.

For many, though, it’s habit: you drink to the point that you need help straightening out, so call it in to help you do just that. For a fifth of those callers, the coke arrives quicker than a pizza. With temptation so easily satiated, you can see why people often choose to ignore the overdraft text alert and vastly increased risk of cardiac arrest.

But take alcohol out of the equation: would you ever call it in otherwise? For a percentage of dependent cocaine users, the answer is obviously yes. But for the majority of the estimated 875,000 people who used the drug in the UK last year: no, probably not, because doing gak when you’re otherwise sober must be horrible. Who would want to take the money they could spend on a Michelin-starred main course and instead actively chase an anxiety attack?

Me, for science.

BUYING THE COKE

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LINE THREE

Wow, I really love this panpipe playlist, and I really want to tell lots of people about how great my panpipe moods playlist is. It’s such a fucking great playlist.

The anxiety has fully wafted over my body and there is nothing to blunt its thrashing static, so it just sits inside my chest and buzzes me out in actually quite a paralysing way. I want to talk about everything, but my mind is racing too fast to even conceptualise sentences and it all just sits in there, running around and around in my brain.

LINE FOUR

Have you ever been so fucked you can’t talk? Doing coke sober is a way to fast-track that feeling, if that’s what you’re into. By that, I mean: if you enjoy feeling like you’re in a K-hole, but with a more stifling, urgent and generally horrendous atmosphere.

It’s like the edges of my consciousness are an electric fence. I feel trapped inside my own mind and incredibly fidgety and uncomfortable, while also not really being able to do anything but more coke.

CONCLUSION

Do not do this. And if you are going to do coke and drink at the same time – which, again, is not without its risks – don’t overdo it (and read The Loop’s harm reduction guide first).

Gay Escorts Are Fighting Chemsex By Offering a ‘Sober Sex’ Service

Take a scroll through any gay escort site and you’ll be amazed by the amount of services on offer. Scattered across the UK are thousands of men with detailed profiles explaining exactly what they will and won’t do, from fisting and caning to striptease and cuddling. Think of it as ordering your perfect six-inch Subway, only sexier – and judging by the pictures on some profiles, probably closer to a footlong.

This click-and-go approach might suggest a lack of intimacy, but scan the small print and you’ll find a handful of men offering a more specialised service: “sober sex” – basically a combination of sex work, therapy and guerrilla rehab intended to steer clients away from “H&H” (high and horny) fun and towards the unbridled joy of a clear-headed orgasm.

This idea of sex workers as makeshift therapists is nothing new. Popular services like the “girlfriend experience” are more geared towards conversation and connection than they are straight-up fucking; last year, Annie Lord interviewed a series of cam girls for VICE about the emotional labour involved in their work, which could sometimes involve dealing with overbearing and potentially dangerous clients. “Sex work” is a broad category that’s often under-explored – although landmark books like Revolting Prostitutes are changing this – allowing the emotional heavy lifting often performed by sex workers to be swept under the rug.

“Sober sex” is one of the most literal manifestations of sex work as therapy, and one that’s particularly needed by LGBTQ communities. Addiction rates are higher among queer people for numerous probable reasons, including increased likelihood of mental health issues and abandonment, but one that’s often singled out is chemsex – the practice of using certain drugs (usually GHB, mephedrone or crystal meth) to enhance sexual pleasure.

It’s worth noting that straight people have plenty of sex on drugs, too – as anyone who’s been to literally any festival will have seen in graphic detail – and that plenty of us regularly use alcohol or other drugs as a kind of social lubricant. In some ways, it’s understandable: the road to an earth-shattering orgasm can be paved with toothy blow jobs, accidental farts and “whisky dick”.

Over the years, however, chemsex has been linked to increased likelihood of STI and HIV transmission. Accounts of rape and murder have been reported, generating headlines which then prompt reporters to conduct sinister and occasionally voyeuristic investigations of the gay sex “epidemic” and its “dark side”. Squeaky-clean journalists diving into the murky underworld of queerness sometimes don’t do anyone any favours – they can fuel the sort of fear and judgment which led to landmark HIV treatment PrEP being branded a “lifestyle drug” in a bid for defunding – but they do highlight that chemsex is a problem that needs to be tackled.

This is why gay escorts like Matthew* are so important. Speaking to me over email, Matthew explains that his clients tend to fit one of two general descriptions: “They’re either disabled and therefore treated as asexual or undesirable, or they’re people that now feel reliant on chemsex.”

So, what is the key to helping clients rediscover the joys of sober sex? “Well, my first task is to identify what’s causing them to worry about sober sex, and then to address the heart of it,” Matthew explains. “People often use alcohol or drugs to make the journey from meeting a stranger to having sex with them easier, so I show clients that sexual tension, awkwardness and anxiety are all normal factors. In fact, they’re factors that heighten the experience of intimacy with another person. It’s almost ironic that the cure to fear of sober sex is chemistry, really – it’s about stepping together into that awkwardness of being genuine with one another, and showing them that it’s a challenge they can win.”

This pleasure-focused approach is rarely adopted. Sex education in schools seemingly hasn’t evolved past the Mean Girls you will get pregnant and die” speech, and slideshows of gory-looking STIs are still more commonplace than infographics on how to find your G-spot. This is also unsurprising, because sex education still isn’t LGBT-inclusive in England – and therefore teachers don’t tell men that their G-spot is actually inside their arsehole, which indicates that God probably wanted us to all have loads of anal.

Matthew believes this unwillingness to educate kids about queer sex and queerness more generally is harmful. “That narrative of ‘straight is normal’ still remains,” he says. “Inclusive sex education could not only show how anal sex can be done safely and hygienically, it could also reduce aspects of homophobia.”

He explains that this lack of information has practical side effects, too. “I’ve had clients with sexual trauma because they’ve tried to put in soap in their body, mistakenly thinking it’s a way to prepare for anal sex; I’ve had clients traumatised by past experiences where partners have been too rough or haven’t maintained ongoing communication. A lot of this could be avoided by equipping developing adults with a better understanding long before they encounter these situations.”

Chemsex obviously can’t be blamed solely on education or homophobia, but it’s no secret that society is still judgmental when it comes to sex, and especially sex work. UK MPs are considering introducing the Nordic Model, which could prove hugely dangerous for sex workers – criminalising clients only makes them far less likely to call for help if something goes wrong. Discussions of an equivalent to the USA’s irresponsible FOSTA-SESTA law – which has already been shown to harm sex workers, despite claiming to protect them – are also floating around. Bills like these not only push workers onto the streets, they eradicate crucial online resources which workers use to vet their clients and share safety tips and advice.

There’s a stigma around sex work which refuses to disappear, but their work can be hugely valuable to numerous clients. “I’d forgotten the joy of sex by itself,” says one client I speak to, who asks to remain anonymous. “My last partner and I loved each other, but we kept ignoring sexual chemistry issues. I knew something was wrong, but I was afraid to make time to discuss it and fix it, so I used chillouts [chemsex hangouts] instead.” He goes on to credit “sober sex” escorts with helping him.

Another I speak to would turn to Tina – a slang term for crystal meth – automatically before sex, but now he describes rediscovering sober sex with the help of an escort. “Connecting with someone person to person without taking anything is intense,” he tells me, “and I’m proud of that connection.” Finally, one client underscores that chemsex is a problem with potentially lethal consequences. “So many of us have lost friends to this,” he laments over email, reiterating his determination to stop having chemsex. “I know it’s going to be a long journey, but I know what I’m looking for again.”

These conversations are tricky to have, not least because they can be subtly weaponised against marginalised communities and scapegoated by conservatives looking to react in disgust to the “underworld” of gay sex. Politicians are knee-deep in the shitshow that is Brexit, and pearl-clutching commentators wheel out the same “think of the children!” commentary whenever sex is mentioned, so it’s ultimately being left to sex workers to clean up the mess that prejudice and austerity policies have made. “Sober sex” might not be single-handedly eradicating drug addiction, but escorts are at least providing support where they can as politicians continue to turn a blind eye.

*Names have been changed for confidentiality.

@jake2103

2019 Will Show Us Who Is Destroying the Planet

Hardly a week goes by without more nerve-shredding news of the climate-based crisis facing humanity. The only response seems to be indifference from politicians and directionless catastrophism from the press. Welcome to “Some Like It Hot”, a column about environmental ruin that doesn’t just say, “Oh god we’re all screwed”, but also: “and here’s why”.

Spring of 2018 saw southern Europe covered in snow, as the Arctic basked in warm weather. In the summer, historic storms hit the southern United States, India experienced a major heatwave and a bit of Greater Manchester went on fire.

The science linking extreme weather explicitly to climate change can be nuanced. Pointing out a single event and linking it directly to global warming can be silly. But the bottom line is that, in 2018, extreme events were perceived as less extreme. A new normal began to emerge.

Do we care? Reality may have splashed water in our faces and forced us to wake up, but does that mean we have the resolve to tackle this new crisis?

Our world will change at different rates in different parts of the world. Temperature rises of 1.5 degrees will be extremely perilous to low-lying Pacific Island nations, while more bearable in the west. Summer heatwaves will cause hose pipe bans in northern Europe, while making it difficult to survive in the Middle East.

This July, as temperatures hovered around the high 30s in Europe, it hit 42.6C in Oman overnight. Can you imagine sleeping in that?

There are lots of things that go on in far-away parts of the world that we are aware of, but don’t really care about or understand. The war in Yemen, extreme poverty in sub-Saharan Africa, human rights abuses in the Philippines. All are in some way down to actions taken by the governments, institutions and large companies that make up our economic system. But they are all far-away, and for a few years, the worst impacts of climate change will be too.

So again, do we care? In some parts of the world, the early signs don’t look too promising.

Like some schleppy dude who is about to lose the only woman he’ll ever love, we don’t seem able to gaze passed our collective naval and make a change that will improve our lives. The world is too scary. Reality is too hard to bear. So we just go back to what we know. Silently practicing Football Manager press conferences in the bathroom mirror as we drag a toothbrush across our mouth, eating Coco Pops at 4.15PM and stepping into the voting booth to tick the box that says “back to the 1930s, pls”.

The great tragedy of this moment is that just when the world needs to come together to get a handle on this terrifying threat, much of it has instead turned inwards.

In all the political shit we waded through in 2018, the election of Jair Bolsonaro in Brazil was the turd that really stuck. Brazil is one of the countries that absolutely must be on board if we are to stop global temperatures from rising to civilisation-ruining levels, and they’ve voted for a man who basically wants to turn the Amazon into a soy farm. For a few days, that’s all I could really think about. I found myself going to work and having to remind myself to move my face when people spoke to me. To smile and pay attention. That evening, a friend was telling me a story and then trailed off. I had forgotten to respond in any way to what she was saying.

It’s odd when events make you numb. When the ticker at the bottom of BBC News makes you wonder what the point is. There have been moments this year when I have felt the same way. Reporting on climate change can be really depressing. But whatever I did to make a living, our climate would still be “breaking down“, so why should I? Why should any of us?

One of the things about getting older is that you face increasingly terrible events and surprise yourself by overcoming them. Often, we’re stronger than we realise. The world through most lenses looks pretty terrible right now. Global politics is a mess. Emissions, after plateauing for a few years, are now rising again. Scholars have warned that a “Trump effect” is slowing the momentum sparked by the signing of the Paris agreement three years ago. Brexit continues to sap all the energy from the political process in the UK, weakening the country’s ability to lead on climate.

And yet, we’re still here. Waking up each morning and putting one foot in front of the other.

There is hope out there, opportunities to be grasped and change to be made. The agreement reached at the UN climate conference in Poland last month falls short of what is needed to transform the fossil fuel-driven economy, but it’s something: foundations to be built upon when the political landscape changes.

And there are signs that it is changing all the time. The cost of renewable energy continues to plummet, without, in most places, enjoying state support. In just a few weeks after the midterm elections, congresswoman-elect Alexandria Ocasio-Cortez turned the “Green New Deal”, a jobs and infrastructure scheme to rival President Roosevelt’s flagship policy, from a fringe idea to the front of the Democrats’ agenda. Last year, a new world began to seem possible.

While heroes emerged last year, 2018 was also marked by a clear enemy coming into focus. Climate change is not a nebulous concept. There is nothing intrinsic in humanity that makes tackling it impossible. It is and has been caused by a small section of the global population and a handful of companies. The climate debate, such as there is one, is no longer divided by those who agree with the science and those who ignore it: it is divided by those who have a financial interest in destroying the world and those who want to save it. In the coming year, that divide will become more obvious. We just have to keep going in the meantime.

@JSandlerClarke

Joe Sandler Clarke is a reporter with Unearthed

Breaking Bad star defends playing disabled character

Bryan Cranston and Kevin Hart in The UpsideImage copyright STX Entertainment
Image caption Bryan Cranston appears alongside Kevin Hart in The Upside

Bryan Cranston has defended playing a disabled character in his latest film, saying his casting as a man with quadriplegia was “a business decision.”

In The Upside, the US actor plays a wheelchair-using billionaire who hires a former criminal, played by comedian Kevin Hart, to be his live-in carer.

“As actors we’re asked to play other people,” said the Breaking Bad star.

Cranston said the subject was “worthy for debate” and there should be “more opportunities” for disabled actors.

Yet he maintained he was entitled to play characters whose attributes and abilities differed from his own.

“If I, as a straight, older person, and I’m wealthy, I’m very fortunate, does that mean I can’t play a person who is not wealthy, does that mean I can’t play a homosexual?” he mused.

“I don’t know, where does the restriction apply, where is the line for that?” he told the Press Association.

Jake Gyllenhaal and Dwayne Johnson are among others who have faced criticism for playing disabled characters.

Gyllenhaal’s 2017 film Stronger, about a man who lost both legs in the Boston Marathon bombings, was criticised for not casting a disabled actor in the role.

Last year, meanwhile, Johnson was censured for calling for more disabled actors on screen while also playing a man with a prosthetic leg in action film Skyscraper.

Cranston’s comments come in the wake of ongoing debate over whether it is appropriate for straight actors to play gay or transgender roles or for white actors to play characters associated with ethnic minorities.

Scarlett Johansson, Tilda Swinton, Jack Whitehall and Ed Skrein are among those who have faced criticism for accepting certain roles. Some have gone on to withdraw from projects following a backlash.

Last month Darren Criss said he would no longer accept LGBT scripts because he did not want to be “another straight boy taking a gay man’s role”.

The Glee actor played a gay serial killer in American Crime Story: The Assassination of Gianni Versace – a performance that won him an Emmy in December and a Golden Globe on Sunday.

Image copyright STX Entertainment
Image caption Nicole Kidman (left) also appears in the US remake of French film Intouchables

Hart, meanwhile, believes there are always positives to discussions about diversity and inclusion.

“I think having a conversation started is always a good thing,” he said.

“In this particular case, bringing awareness to the fact that hey, we would love to see more disabled people given the opportunities to participate in the entertainment world, and potentially grow.”

The comedian turned actor faced renewed criticism himself recently for comments he made in 2010 about his fears that his son might grow up gay.

Criticism of his remarks led to him stepping down as host of next month’s Oscars ceremony and apologising to the LGBTQ community for his “insensitive words”.

Hart apologised again this week on his SiriusXM radio show, saying he was “now aware” of how his words had make members of the LGBTQ community feel.

“I think that in the times that we’re living in, we have to be understanding and accepting of people and change,” he told his listeners.

Image copyright STX Entertainment
Image caption Hart (right) plays a reformed criminal who becomes Cranston’s live-in carer

Britain’s Ben Whishaw expressed similar sentiments to Cranston’s on Sunday after winning a Golden Globe for playing a gay man in A Very English Scandal.

“I really believe that actors can embody and portray anything and we shouldn’t be defined only by what we are,” said the openly gay actor.

“On the other hand, I think there needs to be greater equality,” he continued. “I would like to see more gay actors playing straight roles.

“It should be an even playing field for everybody. That would be my ideal.”

The Upside, which also stars Nicole Kidman and Julianna Margulies, opens in the UK on 11 January.

The film is the second remake of 2011 French film Intouchables, which was previously remade in Argentina as 2016’s Inseparables.

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In search of Leonard, my martyred ancestor

Eli Melki on Zirzawan hill

Eastern Turkey had a large and thriving community of Christians a little over 100 years ago, but since then most have been dispersed or killed. The BBC’s Eli Melki went to look for traces of a relative, who was martyred at the age of 33.

One evening in June, I sat in the sunset among the Roman ruins of Zirzawan hill, in south-east Turkey. This is where it’s said the remains of one of my ancestors are buried in a mass grave. Leonard Melki was about 33 years old at the beginning of World War One, and his fate was determined by his Christian faith.

At that time, between a fifth and a quarter of the inhabitants of eastern Turkey – then part of the Ottoman Empire – belonged to an array of Eastern denominations of the Christian Church, including the Armenian Apostolic Church, the Syriac Church, the Church of the East (Nestorians) and the Chaldean Church.

Image caption Leonard Melki’s beatification began in 2005

All except the Armenians worshipped in Syriac – a dialect of Aramaic, the language of Christ.

They lived among the empire’s Muslim majority and, while many prospered, at some times and in some places they were subject to outright persecution; in World War One, it went far, far beyond that.

Leonard, my great-grandfather’s cousin, was born a member of one of the Eastern churches – the Maronites – but later became a Capuchin friar, and in his mid-20s he was sent to run the order’s school in the city of Mardin, close to what is now the border between Turkey and Syria.

At this point Christians represented between 35% and 40% of Mardin’s inhabitants. The Capuchin monastery, where Leonard taught boys the rudiments of the Christian faith, stood alongside a Franciscan monastery in a prominent position in the city centre.

To find out more about Leonard, I spoke to his great-nephew, Fares Melki, who has set up a website dedicated to Leonard and other missionaries from Baabdat, the small town near Beirut where we were both born. As we sat under our family oak tree, he told me that Leonard was born Yusuf (Joseph in Arabic) in about 1881, one of 11 children. As a boy he would have tilled the land around where we were sitting.

Fares showed me some yellowed letters and photographs Leonard sent to relatives and to his superiors. They reveal a young man dedicated to his faith, attached to his sister Tamar, and eager – despite problems with his health – to embark on a mission 1,000km from his picturesque and prosperous home in Mount Lebanon.

In one letter, written in 1912, he wrote about young Muslim men from Mardin being sent to fight in the Balkan Wars.

“Poor souls, I pity them. They are marching like sheep to the slaughter, poorly trained and equipped, but displaying an admirable courage despite of it all. Lacking everything – even bread – they end up by devastating everything and terrorising people wherever they set foot. May God put an end to all this misery, and grant peace and tranquillity to the land.”

But not long afterwards, World War One did the opposite, and the nationalist Young Turks then in control of the Ottoman Empire began to fear a possible alliance between the local Christian populations and Russia, which had quickly gone on the offensive.


Find out more

Eli Melki made a documentary for BBC Arabic on the Christians of Turkey and Iraq

The English-language version – the Last Christians – was shown on BBC World News


The decision was taken to deport the Armenian population into the interior provinces – though in practice men were often simply executed, and women and children forced into convoys that morphed into death marches.

While these actions were directed against the Armenians, they had the effect of signalling that all Christians in the region had lost the protection of the state. The result was a wave of pogroms, carried out both by the local Ottoman authorities and some Kurdish tribesmen.

Some Syriac Christian churches are estimated to have lost up to half their congregation in the violence. They call this Seyfo, the Year of the Sword, and Leonard was one of the victims.

Today, almost nothing remains of Mardin’s ancient Christian heritage. There is no trace of the Capuchin monastery in Mardin, though by chance I met a local historian – possibly the last Armenian living in the city – who was able to point out the precise location of the neighbouring Franciscan monastery. Using old photographs and the memoirs of her grandmother – once a pupil at the girls’ school run by Franciscan nuns – she has been able to pinpoint exactly where each arch of the building stood. Today the site is a busy and noisy car park among the narrow shopping streets of this Turkish city. It’s hard to imagine now the sounds of the schoolyards and the monastery bells.

But below ground level, in a former public bath building, my Armenian guide showed me an archway, a remnant of one of the two defunct monasteries. And suddenly in my mind’s eye I could see Leonard and his pupils passing by – or being dragged along after his arrest.

Leonard was seized in June 1915, when the authorities rounded up a number of clergymen and other notables of the city on trumped up charges of collaboration with the enemy, usually the French. Christians had widely come to be seen as a fifth column of the Western powers, and the missionaries treated as enemy agents.

We walked along the winding old main street referred to by a Dominican monk, Jacques Rhétoré, in his account of the arrests.

Image caption Capuchin friars in Mardin and the Franciscan monastery

“Father Leonard, a Capuchin, was in front of the convoy of detainees, between two students of Saint Francis’s school. As he passed by his convent, he looked upward, in a last salute to the holy house where he lived in the bliss of doing good deeds. There, the soldier flanking him dealt him a blow on the head with a club, yelling at him: ‘Walk straight you dirty Fraranji (Frenchman)!'”

The convoy, one of many, was led towards the city of Diyarbakir, where the detainees were to be tried for treason. However, in the middle of the journey, the column of detainees, now in a sorry state, was led to the hill of Zirzawan.

Image caption Looking down from Zirzawan: The old road along which the detainees were driven is to the left of the new motorway

Their final hour was recounted by another Dominican, Hyacinthe Simon.

“They were killed by groups of four, with knives, daggers and scimitars, or clubbed to death, then their bodies were thrown in the wells. The old fortress still holds their bones and the secret of their last moments,” he wrote.

Sitting on Zirzawan hill, I wondered what must have gone through Leonard’s mind as his life was about to end. Did he remember our peaceful hometown, the family land with its majestic oak tree, his fellow friars, his beloved sister?

For me, Leonard personifies the tragedy of hundreds of thousands of mostly innocent and unarmed people, who were were killed during the fateful spring and summer of 1915 in the eastern part of the Ottoman Empire. It helps me to fathom the enormity of this disaster.

Image copyright Getty Images

In the distance, I could still see the sprawling new city of Mardin. The old road taken by the death march has now been replaced by a motorway, emblematic of a resurgent Turkey, a country where the two-millennia-old Christian presence has been reduced to the ruins of places of worship. And to about 2,500 Syriac speaking people, who still cling, against all odds, to a handful of towns and villages in the nearby region of Tur Abdin, the “Mountain of the Worshippers”.

What was once one of the most ancient and dense Christian presences in the world now stands on the brink of extinction.

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Image copyright Alamy

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Museum of Lost Objects: The Armenian church in Deir al-Zour

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